I have said a hundred times, and I have now no inclination to take it back, that I believe there is no right, and ought to be no inclination in the people of the free States to enter into the slave States, and interfere with the question of slavery at all. I say now, however, as I have all the while said, that on the territorial question -- that is, the question of extending slavery under the national auspices, -- I am inflexible.

At least, a remnant shall be saved. I have made it equally plain that I think the negro is included in the word "men" used in the Declaration of Independence. The resulting Lincoln-Douglas debates gave each candidate ample opportunity to publicly express his opinions on slavery. They believe that the institution of slavery is founded on both injustice and bad policy; but that the promulgation of abolition doctrines tends rather to increase than to abate its evils. (III, 462-3) That sight was a continual torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. 1854. February 1, 1861: Letter To William H. Seward

We must prevent the revival of the African slave trade and the enacting by Congress of a territorial slave code. This expresses my idea of democracy. But you say that sooner than yield your legal right to the slave -- especially at the bidding of those who are not themselves interested, you would see the Union dissolved. Before you move to the next page, read the speeches by Harper and Truth. How do the women present the issue of slavery? Who would you assume their audience to be? My crime is that I will not go with the multitude to do evil. Lit2Go: Civil Rights and Conflict in the United States: Selected Speeches, "No Compromise with the Evil of Slavery", Speech, 1854, https://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/, Civil Rights and Conflict in the United States: Selected Speeches, Florida Center for Instructional Technology. I have always hated it, but I have always been quiet about it until this new era of the introduction of the Nebraska Bill began.

During the fifth debate, Lincoln claimed that slavery ran counter to American democratic principles because the Declaration of Independence's phrase - "all men are created equal" applied to African-Americans. If it did now exist amongst us, we should not instantly give it up. That is the real issue. It is color, then; the lighter, having the right to enslave the darker? If all earthly power were given me, I should not know what to do, as to the existing institution. Garrison, W. (1854). She has given to the slave power a carte blanche, to be filled as it may dictate and if, at any time, she grows restive under the yoke, and shrinks back aghast at the new atrocity contemplated, it is only necessary for that power to crack the whip of disunion over her head, as it has done again and again, and she will cower and obey like a plantation slave for has she not sworn that she will sacrifice everything in heaven and on earth, rather than the Union? Before proceeding, let me say I think I have no prejudice against the Southern people. Copyright © 2006—2020 by the Florida Center for Instructional Technology, College of Education, University of South Florida. The slave whom you can not drive with the lash to break seventy-five pounds of hemp in a day, if you will task him to break a hundred, and promise him pay for all he does over, he will break you a hundred and fifty. 62701. You have substituted hope, for the rod. You may remember, as I well do, that from Louisville to the mouth of the Ohio there were, on board, ten or a dozen slaves, shackled together with irons. (I, 75), Lincoln often encountered views supporting slavery. Lincoln argued that the Founding Fathers considered slavery wrong, and firmly expected it to die a natural death. Born to free blacks in Maryland, Frances Watkins Harper was a poet and a teacher who became active in the abolitionist struggle in the 1850s. And if he can make it his interest, he has the right to enslave you. Hence, I am an abolitionist. Dan Stone, But a moment's reflection would convince me, that whatever of high hope, (as I think there is) there may be in this, in the long run, its sudden execution is impossible. Judge Douglas asks you "why cannot the institution of slavery, or rather, why cannot the nation, part slave and part free, continue as our fathers made it forever?" Living or dying, defeated or victorious, be it ours to exclaim, "No compromise with slavery! I always believed that everybody was against it, and that it was in course of ultimate extinction.

The abolitionist movement was the effort to end slavery, led by famous abolitionists like Frederick Douglass, Harriet Tubman, Sojourner Truth and John Brown. Before you move to the next page, read the speeches by Harper and Truth.

If A. can prove, however conclusively, that he may, of right, enslave B.

While a slave remains in his fetters, the land must have no rest. Writing to James N. Brown, Lincoln discounted this belief although seven years later, he would embrace this hope in the last speech of his life. If other men choose to go upon all fours, I choose to stand erect, as God designed every man to stand. In four of them I have expressly disclaimed all intention to bring about social and political equality between the white and black races, and, in all the rest, I have done the same thing by clear implication.

Hence, I cannot but regard oppression in every form and most of all, that which turns a man into a thing with indignation and abhorrence. How do they present their arguments against slavery? Anti-slavery advocates were outraged by the murder on 7 November 1837 of Elijah Parish Lovejoy, a white man and editor of an abolitionist newspaper, by a pro-slavery mob in Illinois. (II, 255-256), In a letter to his friend Joshua Speed, Lincoln freely expressed his hatred of slavery but he did not recommend immediate emancipation.
It is the same spirit that says, "You work and toil and earn bread, and I'll eat it." The one is the common right of humanity and the other the divine right of kings. But I say that the spread and strengthening and perpetuation of it is an entirely different proposition. Convince me that liberty is not the inalienable birthright of every human being, of whatever complexion or clime, and I will give that instrument to the consuming fire. (II, 222), October 16, 1854: Speech at Peoria, Illinois, Lincoln, in a speech at Peoria, attacked slavery on the grounds that its existence within the United States made American democracy appear hyprocritical in the eyes of the world. There is no permanent class of hired laborers amongst us. But, in that case, away with the horrible incongruity of giving them oral instruction, of teaching them the catechism, of recognizing them as suitably qualified to be members of Christian churches, of extending to them the ordinance of baptism, and admitting them to the communion table, and enumerating many of them as belonging to the household of faith! I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. However, he also confessed his uncertainty as how to end slavery where it then existed, because he believed that neither colonolization nor racial equality were practical.
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abolitionist speech against slavery

I surely will not blame them for not doing what I should not know how to do myself. At the age of 28, while serving in the Illinois General Assembly, Lincoln made one of his first public declarations against slavery. More than that; when the fathers of the government cut off the source of slavery by the abolition of the slave trade, and adopted a system of restricting it from the new Territories where it had not existed, I maintain that they placed it where they understood, and all sensible men understood, it was in the course of ultimate extinction; and when Judge Douglas asks me why it cannot continue as our fathers made it, I ask him why he and his friends could not let it remain as our fathers made it? (II, 532), October 7, 1858: Fifth Debate with Stephen A. Douglas, Galesburg, Illinois This expressed his belief that African Americans should be granted full political equality. There we should in every way resist it as a wrong, treating it as a wrong, with the fixed idea that it must and will come to an end. How little they know, whereof they speak! How do the women present the issue of slavery? ""No Compromise with the Evil of Slavery", Speech, 1854." I would myself prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers. By no precedent, no example, no law, no compact, no purchase, no bequest, no inheritance, no combination of circumstances, is slaveholding right or justifiable.

I have said a hundred times, and I have now no inclination to take it back, that I believe there is no right, and ought to be no inclination in the people of the free States to enter into the slave States, and interfere with the question of slavery at all. I say now, however, as I have all the while said, that on the territorial question -- that is, the question of extending slavery under the national auspices, -- I am inflexible.

At least, a remnant shall be saved. I have made it equally plain that I think the negro is included in the word "men" used in the Declaration of Independence. The resulting Lincoln-Douglas debates gave each candidate ample opportunity to publicly express his opinions on slavery. They believe that the institution of slavery is founded on both injustice and bad policy; but that the promulgation of abolition doctrines tends rather to increase than to abate its evils. (III, 462-3) That sight was a continual torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. 1854. February 1, 1861: Letter To William H. Seward

We must prevent the revival of the African slave trade and the enacting by Congress of a territorial slave code. This expresses my idea of democracy. But you say that sooner than yield your legal right to the slave -- especially at the bidding of those who are not themselves interested, you would see the Union dissolved. Before you move to the next page, read the speeches by Harper and Truth. How do the women present the issue of slavery? Who would you assume their audience to be? My crime is that I will not go with the multitude to do evil. Lit2Go: Civil Rights and Conflict in the United States: Selected Speeches, "No Compromise with the Evil of Slavery", Speech, 1854, https://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/, Civil Rights and Conflict in the United States: Selected Speeches, Florida Center for Instructional Technology. I have always hated it, but I have always been quiet about it until this new era of the introduction of the Nebraska Bill began.

During the fifth debate, Lincoln claimed that slavery ran counter to American democratic principles because the Declaration of Independence's phrase - "all men are created equal" applied to African-Americans. If it did now exist amongst us, we should not instantly give it up. That is the real issue. It is color, then; the lighter, having the right to enslave the darker? If all earthly power were given me, I should not know what to do, as to the existing institution. Garrison, W. (1854). She has given to the slave power a carte blanche, to be filled as it may dictate and if, at any time, she grows restive under the yoke, and shrinks back aghast at the new atrocity contemplated, it is only necessary for that power to crack the whip of disunion over her head, as it has done again and again, and she will cower and obey like a plantation slave for has she not sworn that she will sacrifice everything in heaven and on earth, rather than the Union? Before proceeding, let me say I think I have no prejudice against the Southern people. Copyright © 2006—2020 by the Florida Center for Instructional Technology, College of Education, University of South Florida. The slave whom you can not drive with the lash to break seventy-five pounds of hemp in a day, if you will task him to break a hundred, and promise him pay for all he does over, he will break you a hundred and fifty. 62701. You have substituted hope, for the rod. You may remember, as I well do, that from Louisville to the mouth of the Ohio there were, on board, ten or a dozen slaves, shackled together with irons. (I, 75), Lincoln often encountered views supporting slavery. Lincoln argued that the Founding Fathers considered slavery wrong, and firmly expected it to die a natural death. Born to free blacks in Maryland, Frances Watkins Harper was a poet and a teacher who became active in the abolitionist struggle in the 1850s. And if he can make it his interest, he has the right to enslave you. Hence, I am an abolitionist. Dan Stone, But a moment's reflection would convince me, that whatever of high hope, (as I think there is) there may be in this, in the long run, its sudden execution is impossible. Judge Douglas asks you "why cannot the institution of slavery, or rather, why cannot the nation, part slave and part free, continue as our fathers made it forever?" Living or dying, defeated or victorious, be it ours to exclaim, "No compromise with slavery! I always believed that everybody was against it, and that it was in course of ultimate extinction.

The abolitionist movement was the effort to end slavery, led by famous abolitionists like Frederick Douglass, Harriet Tubman, Sojourner Truth and John Brown. Before you move to the next page, read the speeches by Harper and Truth.

If A. can prove, however conclusively, that he may, of right, enslave B.

While a slave remains in his fetters, the land must have no rest. Writing to James N. Brown, Lincoln discounted this belief although seven years later, he would embrace this hope in the last speech of his life. If other men choose to go upon all fours, I choose to stand erect, as God designed every man to stand. In four of them I have expressly disclaimed all intention to bring about social and political equality between the white and black races, and, in all the rest, I have done the same thing by clear implication.

Hence, I cannot but regard oppression in every form and most of all, that which turns a man into a thing with indignation and abhorrence. How do they present their arguments against slavery? Anti-slavery advocates were outraged by the murder on 7 November 1837 of Elijah Parish Lovejoy, a white man and editor of an abolitionist newspaper, by a pro-slavery mob in Illinois. (II, 255-256), In a letter to his friend Joshua Speed, Lincoln freely expressed his hatred of slavery but he did not recommend immediate emancipation.
It is the same spirit that says, "You work and toil and earn bread, and I'll eat it." The one is the common right of humanity and the other the divine right of kings. But I say that the spread and strengthening and perpetuation of it is an entirely different proposition. Convince me that liberty is not the inalienable birthright of every human being, of whatever complexion or clime, and I will give that instrument to the consuming fire. (II, 222), October 16, 1854: Speech at Peoria, Illinois, Lincoln, in a speech at Peoria, attacked slavery on the grounds that its existence within the United States made American democracy appear hyprocritical in the eyes of the world. There is no permanent class of hired laborers amongst us. But, in that case, away with the horrible incongruity of giving them oral instruction, of teaching them the catechism, of recognizing them as suitably qualified to be members of Christian churches, of extending to them the ordinance of baptism, and admitting them to the communion table, and enumerating many of them as belonging to the household of faith! I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. However, he also confessed his uncertainty as how to end slavery where it then existed, because he believed that neither colonolization nor racial equality were practical.

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