However within the Godhead, God was Jesus" Father (cf. 1863-1878. It communicates the idea of one person standing alongside another to encourage and support his friend. BibliographyCoke, Thomas. "Commentary on 2 Corinthians 1:3". But whatever proof of divine wrath there is in the creation, Christianity finds an infinite mercy in redemption. The Father of mercies, and God of all comfort — Mercies are the fountain of comfort; comfort is the outward expression of mercy. 3Blessed be God He begins (as has been observed) with this thanksgiving — partly for the purpose of extolling the goodness of God — partly, with the view of animating the Corinthians by his example to the resolute endurance of persecutions; and partly, that he may magnify himself in a strain of pious glorying, in opposition to the malignant slanderings of the false apostles. God, who is at the same time father of Jesus Christ. There is no other real source of happiness but God; and he is able abundantly, and willing to impart consolation to his people. https:https://www.studylight.org/commentaries/tsk/2-corinthians-1.html. ), but by St. Luke (Luke 2:25 and Acts 9:31), and by St. John, who describes alike the Spirit (John 14:16; John 15:26; John 16:7) and the Son (1 John 2:1) as the παράκλητος. This God is called, the Father of our Lord Jesus Christ, that is, by eternal generation: he is also called, the Father of mercies, because he is the Fountain of all that good which floweth to poor creatures. It is the usual formula of praise (compare Ephesians 1:3); and shows his entire confidence in God, and his joy in him, and his gratitude for his mercies. Basil. 1. BibliographyEllicott, Charles John. Father of mercies—As if all mercies were the offspring of the divine heart. Comp. 1832. Compare the phrases Father of glory, Ephesians 1:17; spirits, Hebrews 12:9; lights, James 1:17. He turns his wrapped attention and deep affection upon our great God and Father in heaven: - Blessed be GOD the Father of our Lord Jesus Christ; Blessed be the GOD and Father of all mercies and Blessed be our Father in heaven.. Who is the God of all comforts. A doxology is not a prayer, but (cf. 1840-57. [Note: Barnett, p69.]. can hardly be the gen. of the attribute, as De W. and Grot., seeing that οἰκτ. oiktirmos. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. eulogetos. 3. https:https://www.studylight.org/commentaries/gsb/2-corinthians-1.html. See Bigg, St Peter and St Jude, p. 16. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament. "Commentary on 2 Corinthians 1:3". BibliographyWesley, John. But God in His mercy and love looked down in pity on a rebellious race of prideful men, and purposed in His heart that by His grace and mercy, through faith in Christ, He would redeem this lost and dying race. God commanded that Christians know and understand God’s Word directly and clearly by reading the gospels so that Christians may give this knowledge to others. Like a true man of faith, he mentions “mercies” and “comfort,” before he proceeds to speak of afflictions (2 Corinthians 1:4-6). 2 Corinthians 1:3. εὐλογητὸς ὁ θεὸς κ. τ. λ.: blessed is the God and Father of our Lord Jesus Christ. The soul is apt to hang her comforts on every hedge, to shift and shirk in every bycorner for comfort. 8. James. Blessed be this God! Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰ. Χρ. εὐλογητός is more often used of God than of men; in the N.T. Amstelod. The wording here is identical with Ephesians 1:3 and 1 Peter 1:3, where see Hort’s note. ad Electr. Greek. ad Viger. Every chapter in the Koran, except one, begins with the words, "In the name of God the Merciful, the Compassionate.". p. 305 B) is the subjective compassion (Tittm. Against the connection of τοῦ κυρίου κ. τ. λ. also with ὁ θεός (Hofmann), see on Ephesians 1:3. ὁ πατὴρ τῶν οἰκτιρμῶν] אֲבִי הַרַחֲמִים, i.e. https:https://www.studylight.org/commentaries/bul/2-corinthians-1.html. The Father of mercies ( ὁ πατὴρ τῶν οἰκτιρμῶν ). Paul had been afflicted, but he had also been favored with remarkable consolations, and it was not unnatural that he should allow himself to give expression to his joy and praise in view of all the mercies which God had conferred on him. Sometimes comfort comes not by the use of the means till afterwards, that he may have the whole glory: Song of Solomon 3:3, the Church found not him whom her soul loved, till she was a little past the watchmen. Observe, 4. Note that τοῦ κυρίου is dependent on θεός as well as on πατήρ; cf. Let us bow down before HIM - the Lord is His name. Prayer of Manasseh , Jesus related to God as His God (cf. The Expositor's Greek Testament. 1. p. 7. under the title or character of, אב הרחמים, "Father of mercies". 2 Corinthians 7:2-16 . 1700-1703. ; Fausset, A. R.; Brown, David. Bibliography"Commentary on 2 Corinthians 1:3". 1897. This description really sets the tone for the first nine chapters of this epistle. To Jesus Christ, God is both God and Father (cf. Let us give thanks! "Commentary on 2 Corinthians 1:3". the Father of mercies. Paul delighted, as all should do, to trace all his comforts to God; and Paul, as all Christians have, had sufficient reason to regard God as the source of true consolation. BibliographyJamieson, Robert, D.D. it is one of innumerable instances which show that it is possible and proper to bless God in view of the trials with which he visits his people, and of the consolations which he causes to abound. The earliest passage in the New Testament where this word comfort or its kindred verb is applied to God. And the God of all comfort - The source of all consolation. Copyright � Broadman Press 1932,33, Renewal 1960. "Cambridge Greek Testament for Schools and Colleges". 1974. 1. This thanksgiving for his late deliverance forms a suitable introduction, conciliating their favourable reception of his reasons for not having fulfilled his promise of visiting them (2 Corinthians 1:15-24). Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort. (220) He had endured his tribulations with fortitude and alacrity: this fortitude he ascribes to God, because it was owing to support derived from his consolation that he had not fainted. Modern atheistic philosophy denies any proof of divine goodness in the creation. When His children are called to 'Bless the Lord', we should kneel in humble reverence before His glorious majesty, and worship the Lord in the beauty of holiness. 55. Equivalent to the compassionate Father. All grace comes from Him, all lasting comfort comes from Him." This meaning De W. himself recognizes in ὁ θ. πάσης παρακλ.,—‘the God who works all (possible) comfort,’ and refers to ὁ θεὸς τ. ἐλπίδος, Romans 15:13. Abilene Christian University Press, Abilene, Texas, USA. 1765. The perfection of it is found in One alone (Hebrews 4:14-16). 93:19, αἱ παρακλήσεις σου ἠγάπησαν τὴν ψυχήν μου; and the word is adopted in the N.T. "Commentary on 2 Corinthians 1:3". BibliographyConstable, Thomas. always (eight times) of God. for the Divine comfort not only by St. Paul (see reff. . Following his introductory greeting to the saints at Corinth, where the amazing grace and abundant peace of almighty God is the heavenly blessing that Paul bestows in great measure on all the congregation there. 1865-1868. As the God and Father of mercies we worship before His throne of grace, acknowledging that without the spilt blood of Christ alone we would be eternally separated from our God and Saviour. by whom the whole family in heaven and earth is named, Expository Notes with Practical Observations on the New Testament. BibliographyAlford, Henry. Note the Figure of speech Epanodos, App-8. 1983-1999. 1871-8. https:https://www.studylight.org/commentaries/tcc/2-corinthians-1.html. (Ephesians 1:17), ἔχρισέν σε ὁ θεός, ὁ θεός σου (Hebrews 1:9), τῷ θεῷ καὶ πατρὶ αὐτοῦ (Revelation 1:6), τοῦ θεοῦ μου (Revelation 3:2; Revelation 3:12). "Coffman Commentaries on the Old and New Testament". & passim, Ed. "Commentary on 2 Corinthians 1:3". New York, USA. [Note: Kent, p30.]. BibliographyVincent, Marvin R. DD. Rückert (comp. as in Luke 1:68 and chiefly in Paul (2 Corinthians 11:31; Romans 1:25). If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. Renewal 1960. How the capacity to sympathise with the suffering is acquired by the personal experience of suffering, and deepened in proportion to the ex-tent and variety of that experience, who does not know? 2 Corinthians 1:3. It expresses both gratitude and adoration (cf. Go to. Matthew Poole's English Annotations on the Holy Bible. the Father, whose fatherly frame of mind and disposition is compassionateness,—the compassionate Father ( μάλιστα ἴδιον θεοῦ καὶ ἐξαίρετον καὶ τῇ φύσει συγκεκληρωμένον, Chrysostom).
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