Serug was the son of Reu. גָּד), one of the 12 tribes of Israel, tracing its descent to Gad, a son of Jacob, borne to him by Zilpah, the maidservant of Leah (Gen…, Nahʾāwendī (Nahāwandī), Benjamin ben Moses Al-, NAICS 311111 - Dog and Cat Food Manufacturing, NAICS 311119 - Animal Food Manufacturing NEC, NAICS 31121M - Flour Milling and Malt Manufacturing, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/nahor. Serug was Abraham’s great-grand-father. Please enable JavaScript in your browser's settings to use this part of Geni. According to E.A. Of those enumerated in the genealogy of the descendants of Shem, he had the shortest life – 148 years (Gen. 11:22–25; i Chron. Dagān ), the Syrian and Canaanite god of seed, vegetation, and crops. נָחֹור Nāḥōr) is the son of Serug. https://www.facebook.com/hendarto.girsang/posts/515149448581043 https://www.facebook.com/notes/ivan-taniputera/kerajaan-nagur-menurut-berita-china/10151507519786942?ref=nf. Elamtu), region on the edge of the southwestern part of the Iranian plateau, modern Khuzistan…, Mari Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. "Nahor Terah had three sons: Abram, Haran, and Nahor. nahor na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies ( Numbers 13:14 ). However, in the Table of the Nations, Aram is represented as descended from Shem himself, and Uz, the firstborn of Nahor, is represented as the firstborn of Aram (Gen. ; E.A. His wife was Milcah, the daughter of his brother Haran (Gen. 11:26–29). JUDAH (Heb. https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/nahor, "Nahor The Septuagint call him Serouch, the same with Serug, Genesis 11:22, which was the son of Ragau; so the Septuagint, the same with Reu, Genesis 40:20, which was the son of Phaleg; the same with Peleg, Genesis 11:18 the Septuagint reads as here: "which was the son of Heber", or Eber, Genesis 11:16. which was the son of Sala, or Salah, Genesis 11:14 the Septuagint there call him Sala. Speiser, in: A. Altmann (ed. -- poss. "Nahor The archaeological and epigraphical discov…, Judah Still later, Isaac’s son Jacob fled to his uncle Laban in Haran to escape the wrath of his brother Esau (Gn 27:41–45). and Melka . Apparently Bethuel, the son of Nahor and Milcah, died while still young, and his children came under the protection of their grandfather Nahor. Assyrian personal names Naharu, Nahiri, Ur iii, Naharum). ; Other Sons . Go to. However, "the son of Nahor" may constitute a clan name, as is sometimes the case in the Bible. Peleg was the son of Eber. שִׁמְעוֹן), the second son of Jacob and Leah (Gen. 29:33) and the eponymous ancestor of the tribe of Simeon. Dagon Son of Serug, of the line of Shem (Gen 11:10-25; 1 Chron 1:26), father of Terah, grandfather of Abraham, and as such an ancestor of Jesus . 25 Y vivió Nacor, después que engendró a Taré, ciento diecinueve años, y engendró hijos e hijas. (3) The city of Nahor (Assyrian Naḥur, Til Naḥiri). Accordingly, the rulers of Mari were from time to time constrained to employ military means to suppress their depredations. Pick a style below, and copy the text for your bibliography. ; Daughter of Serug . (1) The son of Serug, the father of Terah, and the grandfather of Abraham. On the City of Nahor: W.F. (October 16, 2020). This genealogy points to a later period, when the Arameans had attained the pinnacle of their power in the Fertile Crescent. This was a consanguineous marriage such as is common in the narratives of the Patriarchs (for example, that of Jacob with Rachel and Leah). SIMEON (Heb. and Milcah 1:26). Eber was the son of Shelah. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 1:26). https://www.facebook.com/hendarto.girsang/posts/515149448581043, https://www.facebook.com/notes/ivan-taniputera/kerajaan-nagur-menurut-berita-china/10151507519786942?ref=nf, "Raja Nakur / Nagur / DAMANIK / Nahur", "Nachor", "سبأ عبد الشمس", "נחור", "Nahor", "Alumdug", King of Agade, b.ca2151bc dca2003bc, 148 år, King Of Ur And Agade, born 2151 B:C, dead 2003 B.C, Roy d'Ugarit et d'Agad, chef d'Haran, koning van Agade. (Gén. Support for this assumption is to be found in the reference to Aram as the grandson of Nahor, which indicates that the Aramean tribes were still a young and insignificant element. In Genesis 24:10 it is related that the servant of Abraham went to "Aram-Naharaim, to the city of Nahor." Nahor is also mentioned in Akkadian sources dating from the beginning of the second millennium to the middle of the seventh century b.c.e., as the name of a city in the Balikh valley. Those holding the latter view identify the place, on the basis of Genesis 27:43 and 29:4, with *Haran. Encyclopedia.com. Father of Terah . Nahor, Nachor, or Naghor (Heb. The genealogy of Nahor states that his wife Milcah bore him eight sons and his concubine Reumah four. Although the sources, as well as the archaeological survey conducted in the region of Haran, do not help to fix the exact site of Nahor, it is to be located at an important junction on the caravan route. Serug was the son of Reu. נָחֹור Nāḥōr) is the son of Serug. ; Other Daughters; Azar and Kesed . From Nahor supervision was exercised over the Balikh area and the upper stretch of the Habor river; in Nahor intelligence was collected from all parts of Aram-Naharaim. In the ceremony marking the covenant between Jacob and Laban, the latter declared (31:53): "'May the God of Abraham and the god of Nahor' – their ancestral deities – 'judge between us'"; the patriarchal god of each family would judge in any dispute between them, this being customary also in treaties in the ancient Near East, in which each party cited his gods as witnesses to the pact.
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